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Commission I Seeks Antonius Wamang’s Return to Papua

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Filep Karma (right) and Antonius Wamang (left) - Jubi

Filep Karma (right) and Antonius Wamang (left) – Jubi

Jayapura, Jubi – The Papua Representative Council is trying to accommodate a request by Antonius Wamang, convicted for the Mimika shooting in 2002, to move him from Cipinang Prison in Jakarta to Abepura Prison in Jayapura.

The member of Comission I, Tan Wie Long, said the family visited the Commission I for Political, Legal and Human Rights Affairs on Tuesday around 11:00 Papua time to convey their request to move Wamang to Papua.

“We will attempt to help Wamang’s family to remove the prisoner to Papua. We will submit this request to the Chairman of Legislative Council to issue an official letter to relevant parties, such as the Ministry of Law and Human Rights and the Directorate General of Correction Department,” said Tan after meeting with Wamang’s family representative this week.

However, he said, certainly there are conditions that must be fulfilled related to the request, such as administrative conditions and so on. His family have obligation to fulfill it. Additionally, the family must submit an official letter to the relevant parties; including the Ministry of Law and Human Rights and the Directorate General of Correction Department. “We hope their request could be fulfilled, furthermore Antonius is currently getting old and distance from his family. We see this case from the humanitarian perspective. It could be a reference for the Ministry of Law and Human Rights and the Directorate General of Correction Department as well as other relevant parties to allow Antonius to complete his sentences in Papua,” he said.

Other legislator from Mimika electoral region, Wilhelmus Pigai said the Commission I would struggle for pardon or reduction of sentence against Wamang. One of the reasons is during the nine years sentences at Cipinang Prison, he is always good behaved.

“We have submitted the public investigation document to the Cipinang Prison and Ministry of Law and Human Rights. We hope it will get a response immediately. Wamang is an Indonesian citizen who has the same rights as other Indonesian citizens, including to get a pardon,” said Pigai sometimes ago.

On 21 August 2002, there was an attack on the convoy of the vehicles of Freeport’s employees. The Police stated the perpetrator used the type M-166, SSI and Mauser weapons. This attack murdered two American citizens, Ricky Lynn Spier (44 years old) and Leon Edwin Burgon (71 years old) and an Indonesian citizen Bambang Riwanto.

In July 2004, the Indonesian Police stated Antonius Wamang as the perpetrator. They claimed Wamang as one of commanders of West Papua Natioal Army/Free Papua Movement under the lead of the late Kelly Kwalik. Wamang and several others was arrested at Amole Hotel II, Kwamki Lama, MImika on Wednesday (11/1/2006) around 23:05 Papua time.

At the tribune held in the Jakarta State Court on 13 October 2006, Wamang and his six friends were convicted guilty. The Judge accused his act was categorized as severe human right violation. In addition, the Judge also considered him to complicate the tribunal process and never regretted his act.

The Court sentenced him with life imprisonment, and his two friends, Yulianus Deikme and Agustinus Anggaibak was charged with 15 years in prison. While

Yairus Kiwak, the Rev. Ishak Onawame, Esau Onawame and Hardi Sugumol was charged for eight years sentences. (Arjuna Pademme/rom)

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Taparu in Kamoro socioculture

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Kamoro women when sorting out sago caterpillars. – Jubi / Doc

Mimika, Jubi – Each clan in Kamoro has ‘taparu’ or a specific location as a place to find food sources when they encircle rivers and mangroves in the lowland estuary of Mimika District.

A Dutch anthropologist J Power states ‘taparu’ is a local terminology emphasizing the relations of land and its inhabitants. “There are also the names of surrounding neighborhoods taken from the ancestral names,” as written in a book “Taparu Fratri of Mimika-Kamoro ethnic groups in Hiripau Village, East Mimika District, Mimika Regency”, by Dessy Pola Usmany et al. from the Ministry Education and Culture Directorate General of Culture Papua Cultural Value Conservation Center, 2013.

‘Taparu’ itself is more related to groups who inhabit within this region or surrounding environment as Kamoro people always encircle the river and sago forest for catching fish or gathering food. Everyone knows their own ‘taparu’.

‘Taparu’ in Kamoro language means the land, while Sempan people call it ‘se iwake’. If someone wants to mark the land he passes in gathering food, he solely adds the prefix ‘we’ such as tumamero-we and efato-we in Omawka village.

Similarly, people in Nawaripi village also do the same. Their areas are including Tumukamiro-we, Viriao-we, and Iwiri-we. All of these names reflect the relationship between the land and inhabitants.

Meanwhile, like the majority of Kamoro people, Ojibwa people believe in the power of their late patrilineal clan that depicted in the symbols of animals. The anthropologists call these symbols with totems which mean a belief that embodies a symbolic representation of society.

Unfortunately, today taparu also face the severest challenges of sedimentation due to tailings of mining activity that cause the silting of river and discolouration of Mollusca habitat in the estuary of Mimika District. (*)

 

Reporter: Dominggus Mampioper

Editor: Pipit Maizier

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Jayapura indigenous school pays attention to children’s rights

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Children in the Indigenous School learn how to carve. – Jubi / Engel Wally

Sentani, Jubi – Director of Indigenous School of Jayapura District Origen Monim stated that he would pay attention to the rights of children studying at his school as it stands in an area declared as a child-friendly village.

“We have a guide about what indicator of a child-friendly village is, which was given by the Head of the Women Empowerment and Child Protection Office. So it would be our concern,” said Monim in Sentani on Tuesday (09/11/2018).

He further explained that the indigenous school runs their activities every day, from 14:00 to 16:30 Papua time, and a speedboat provided to pick up students to school.

“So far we operate independently. In the future, we would also try to provide snacks or additional food for children in Khandei class, namely for those aged 8-13 years,” he explained.

Meanwhile, the Head of Women Empowerment and Child Protection Office of Jayapura District, Maria Bano confirmed on the guide of the child-friendly village that already implemented in the Indigenous School of Jayapura District.

“Children from formal school continue their learning activities there, in the indigenous school, which encourage children playing and having fun with their friends. Because at their age, children need to observe their environment and people around them,” said Bano. (*)

 

Reporter: Engel Wally

Editor: Pipit Maizier

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KNPB supports Kanaky for self-determination

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KNPB and Gempar Papua activists at the Secretariat of Central KNPB. – Jubi / Hengky Yeimo

Jayapura, Jubi – Central West Papua National Committee (KNPB) held a limited discussion to support FKLNS (Organization of the Liberation Struggle of the Kanaky Tribe in New Caledonia) which has been well received by the Melanesian Spearhead Group (MSG) to conduct a referendum in November 2018.

The First Chairman of Central KNPB Agus Kosay said it’s time for Kanaky to get self-determination from French colonialism.

“Kanaky must declare their self-determination. If Kanaky gets their independence, it would be able to give their support to West Papua because we share the same situation, which lives under the colonialism,” he said on Wednesday (08/12/2018) in Jayapura.

Meanwhile a member of Gempar (Papuan Youth and Student Movement) Nelius Wenda said as a nation oppressed by Indonesia, West Papua fully supports the referendum agenda of New Caledonia.

“Kanaky must determine their destiny. It must be far better than being under the French colonialism. In the future we Papuans are just like Kanaky,” he said. (*)

 

Reporter: Hengky Yeimo

Editor: Pipit Maizier

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