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Dozens of students arrested following the 10 hours tensions at Papuan student dormitory in Surabaya

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Dozens of students of Kamasan III Dormitory Surabaya who arrested in Surabaya Police Headquarter – IST

Jayapura, Jubi – Papuan students dormitory ‘Kamasan III’ in Surabaya was damaged by groups of the organisation called ‘Ormas Sekber Benteng NKRI & Pemuda Pancasila’. The incident occurred after two group members asked students to raise the Indonesian flag at their dormitory.

Public attorney from Surabaya Legal Aid Institute (LBH) Sahura told the tension between the crowd and students started at around 12.30 (local time) when some members of the group forced to enter the dormitory where located in Jalan Kalasan No. 10, Surabaya. “They forcibly entered the dormitory to raise the flag. When asked by the students who live there, there was a fight,” Sahura explained the cause of the riot which led to the destruction on Wednesday night (15/8/2018).

During the riot, a member of the organisation fell and was injured. At the same time, a student brought a machete to frighten the crowd who forced to come into the dormitory. The injured person then told the police that he was attacked by a student. Shortly after, the police arrived in the location.

“He claimed to be injured because in an attack, but it’s not true. Nevertheless, the students agreed to give the machete after negotiating with the police. Then the police left the scene,” said Sahura.

But then, Surabaya Police Chief the Senior Police Commissioner Rudi Setiawan ordered his subordinates to bring all students to the police headquarter. At first, dozens of these dorm residents refused to go, but then they got into the police truck.

During the scene investigation, military and police officers who mostly wore black clothes and slayers kept watching around the dormitory. According to the students, the tension occurred at around 12:30 at the local time when Pemuda Pancasila, Ormas Sekber Benteng NKRI and military and police officers invaded to their dormitory. They broke the fences and the door, then forced the students to raise the Indonesian in the dormitory.

Later, in the evening, at around 8:30 at local time, the joint security forces and members of the two organisations returned to the dormitory carrying a search warrant to arrest a student with the initial E.Y as a suspect. Thirty minutes later, the authority can break in the door and together with the members of the two organisation they seized the dormitory. At 22:00 the Papuan students were transported to Surabaya Police Headquarter by the police truck.

Surabaya Police Chief the Senior Police Commissioner Rudi Setiawan said there are about 25 Papuan students arrested for being question-related to persecution based on the video about the riots that showed there was a student brought a machete. He said the evacuation of the dormitory is to facilitate the process of the scene investigation.

“It has been regulated in the Indonesian law. So the police have a right to examine someone or carry out an investigation on the scene,” he said. (*)

 

Reporter: Victor Mambor

Editor: Pipit Maizier

 

Arts & Culture

Taparu in Kamoro socioculture

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Kamoro women when sorting out sago caterpillars. – Jubi / Doc

Mimika, Jubi – Each clan in Kamoro has ‘taparu’ or a specific location as a place to find food sources when they encircle rivers and mangroves in the lowland estuary of Mimika District.

A Dutch anthropologist J Power states ‘taparu’ is a local terminology emphasizing the relations of land and its inhabitants. “There are also the names of surrounding neighborhoods taken from the ancestral names,” as written in a book “Taparu Fratri of Mimika-Kamoro ethnic groups in Hiripau Village, East Mimika District, Mimika Regency”, by Dessy Pola Usmany et al. from the Ministry Education and Culture Directorate General of Culture Papua Cultural Value Conservation Center, 2013.

‘Taparu’ itself is more related to groups who inhabit within this region or surrounding environment as Kamoro people always encircle the river and sago forest for catching fish or gathering food. Everyone knows their own ‘taparu’.

‘Taparu’ in Kamoro language means the land, while Sempan people call it ‘se iwake’. If someone wants to mark the land he passes in gathering food, he solely adds the prefix ‘we’ such as tumamero-we and efato-we in Omawka village.

Similarly, people in Nawaripi village also do the same. Their areas are including Tumukamiro-we, Viriao-we, and Iwiri-we. All of these names reflect the relationship between the land and inhabitants.

Meanwhile, like the majority of Kamoro people, Ojibwa people believe in the power of their late patrilineal clan that depicted in the symbols of animals. The anthropologists call these symbols with totems which mean a belief that embodies a symbolic representation of society.

Unfortunately, today taparu also face the severest challenges of sedimentation due to tailings of mining activity that cause the silting of river and discolouration of Mollusca habitat in the estuary of Mimika District. (*)

 

Reporter: Dominggus Mampioper

Editor: Pipit Maizier

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Jayapura indigenous school pays attention to children’s rights

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Children in the Indigenous School learn how to carve. – Jubi / Engel Wally

Sentani, Jubi – Director of Indigenous School of Jayapura District Origen Monim stated that he would pay attention to the rights of children studying at his school as it stands in an area declared as a child-friendly village.

“We have a guide about what indicator of a child-friendly village is, which was given by the Head of the Women Empowerment and Child Protection Office. So it would be our concern,” said Monim in Sentani on Tuesday (09/11/2018).

He further explained that the indigenous school runs their activities every day, from 14:00 to 16:30 Papua time, and a speedboat provided to pick up students to school.

“So far we operate independently. In the future, we would also try to provide snacks or additional food for children in Khandei class, namely for those aged 8-13 years,” he explained.

Meanwhile, the Head of Women Empowerment and Child Protection Office of Jayapura District, Maria Bano confirmed on the guide of the child-friendly village that already implemented in the Indigenous School of Jayapura District.

“Children from formal school continue their learning activities there, in the indigenous school, which encourage children playing and having fun with their friends. Because at their age, children need to observe their environment and people around them,” said Bano. (*)

 

Reporter: Engel Wally

Editor: Pipit Maizier

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KNPB supports Kanaky for self-determination

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KNPB and Gempar Papua activists at the Secretariat of Central KNPB. – Jubi / Hengky Yeimo

Jayapura, Jubi – Central West Papua National Committee (KNPB) held a limited discussion to support FKLNS (Organization of the Liberation Struggle of the Kanaky Tribe in New Caledonia) which has been well received by the Melanesian Spearhead Group (MSG) to conduct a referendum in November 2018.

The First Chairman of Central KNPB Agus Kosay said it’s time for Kanaky to get self-determination from French colonialism.

“Kanaky must declare their self-determination. If Kanaky gets their independence, it would be able to give their support to West Papua because we share the same situation, which lives under the colonialism,” he said on Wednesday (08/12/2018) in Jayapura.

Meanwhile a member of Gempar (Papuan Youth and Student Movement) Nelius Wenda said as a nation oppressed by Indonesia, West Papua fully supports the referendum agenda of New Caledonia.

“Kanaky must determine their destiny. It must be far better than being under the French colonialism. In the future we Papuans are just like Kanaky,” he said. (*)

 

Reporter: Hengky Yeimo

Editor: Pipit Maizier

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