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Economic factors has caused sago leaf forest changed into tin roof

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Part of condition of sago forest impacted by development project – Dok. Hendrik Palo

Jayapura, Jubi – Vice Chairman of Sentani Tribal Council Jayapura regency, Papua, Orgenes Kaway says sago forests in the district of Jayapura has largely changed appearance from trees and leaves of sago to corrugated roof made of tin that commonly called ‘Atap seng’.

Bambar Village Ondoafi (indigenous Sentani) of Waibu District, Doyo Lama, Jayapura said It is caused by economic factors and the rapid development. The customary landowners have no enough power to tame the current of development.

As the result they sell their customary land that was once a sago forest and turn it into ‘shopping house building’ or tin roofs housing complex.

“Whoever they are who initially yelling do not sell the land, but with pressure of economic conditions such as commodity prices, and also the pressure of development that Papua being pushed as a pilot development example for Eastern part of Indonesia. All of these are unstoppable,” said Orgenes Kaway, Wednesday April 5th 2017.

He pointed out; that customary owners in the area of Doyo states may not sell the land, but being pushed by the development in the district of Jayapura that now expand to Doyo area, like it or not the residents might finally sell their land.

“Kalau bisa jangan jual tanah. Dikontrakkan saja. Ini demi generasi berikut. Kalau tanah sudah habis dijual, bagaimana dengan generasi Papua kedepan,” kata Emus.

“If possible, please do not sell the land. Rent it. It’s for the next generation. If the land is up for sale, how about the next generation Papuans?” said Emus.(*)

Reporter              : Arjuna Pademme

Editor                    : Zely Ariane

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Arts & Culture

Taparu in Kamoro socioculture

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Kamoro women when sorting out sago caterpillars. – Jubi / Doc

Mimika, Jubi – Each clan in Kamoro has ‘taparu’ or a specific location as a place to find food sources when they encircle rivers and mangroves in the lowland estuary of Mimika District.

A Dutch anthropologist J Power states ‘taparu’ is a local terminology emphasizing the relations of land and its inhabitants. “There are also the names of surrounding neighborhoods taken from the ancestral names,” as written in a book “Taparu Fratri of Mimika-Kamoro ethnic groups in Hiripau Village, East Mimika District, Mimika Regency”, by Dessy Pola Usmany et al. from the Ministry Education and Culture Directorate General of Culture Papua Cultural Value Conservation Center, 2013.

‘Taparu’ itself is more related to groups who inhabit within this region or surrounding environment as Kamoro people always encircle the river and sago forest for catching fish or gathering food. Everyone knows their own ‘taparu’.

‘Taparu’ in Kamoro language means the land, while Sempan people call it ‘se iwake’. If someone wants to mark the land he passes in gathering food, he solely adds the prefix ‘we’ such as tumamero-we and efato-we in Omawka village.

Similarly, people in Nawaripi village also do the same. Their areas are including Tumukamiro-we, Viriao-we, and Iwiri-we. All of these names reflect the relationship between the land and inhabitants.

Meanwhile, like the majority of Kamoro people, Ojibwa people believe in the power of their late patrilineal clan that depicted in the symbols of animals. The anthropologists call these symbols with totems which mean a belief that embodies a symbolic representation of society.

Unfortunately, today taparu also face the severest challenges of sedimentation due to tailings of mining activity that cause the silting of river and discolouration of Mollusca habitat in the estuary of Mimika District. (*)

 

Reporter: Dominggus Mampioper

Editor: Pipit Maizier

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Avoiding conflicts of interest on indigenous land mapping

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The finalization of the formation of task force team for indigenous areas mapping in Jayapura District. -Jubi/Doc

Jayapura, Jubi – The indigenous land mapping in Jayapura District is very important, but it should be noted that it might have a tendency of contestation or conflict of interest among communities.

According to an anthropologist at the University of Papua I Ngurah Suryawan, the claim of land has a long history of dynamic and inconsistent movements. It needs a thorough study of the form of the indigenous land mapping, as it is inherent in the rights of indigenous people.

“Speaking of this, the indigenous people’s land’s right is currently facing a strong onslaught of change. “People are busy talking about land rights, but then they just see how their land was taken by companies, their relatives or other clans of family,” said Ngurah on Thursday (9/6/2018).

Meanwhile, Jayapura Regent Mathius Awoitauw has also formed a task force to do mapping on the indigenous territories. The task force chaired the Regional Secretary of Jayapura District which members are including the Indigenous Peoples Alliance of the Archipelago (AMAN), NGOs and indigenous communities.

“The task force was launched on Friday (5/9/2018) after many consultation and finalization among members and communities.” (*)

 

Reporter: Timoteus Marten

Editor: Pipit Maizier

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Environment

Two hectares of forest area burned in Wasur National Park

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Forest fires in Wasur National Park area, Merauke Regency. – Jubi / Frans L Kobun

Merauke, Jubi – Eleven firefighters of the Firefighter Brigade of Forest and Land Control of Merauke was trying to put out of the fire on Wasur National Park area following the forest fires in the past few days.

Sukamto, the Head of Firefighter Brigade told reporters on Friday (7/9/2018) that the forest fires in Wasur National Park were identified yesterday so that his team went to the fire spot immediately.

He explained that approximately two hectares of forest area in Wasur National Park burned, although the firefighter team tried to blackouts of fire using both manual and semi-mechanics water pumps. “We don’t know yet what caused the fire. However, it is more likely the human’s factor,” he said.

Meanwhile, Sota Police Chief the Adjunct Police Commissionaire Ma’ruf states the police have provided an understanding to local communities in villages to encourage people not to burn the forest in dry season.

“If this habit still continues, it might give a negative impact on the forest ecosystems,” he said. (*)

 

Reporter: Frans L Kobun

Editor: Pipit Maizier

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