Connect with us

Headlines

Papua Civil Society: Media is framing the hostage taking issue

Published

on

From left to right, Latifah Anum Siregar, Yuliana Langowuyo and Wirya Supriadi – Jubi/Roy Ratumakin

Jayapura, Jubi – In October 2017 there has been a series of shootings in Banti, Kimbeli and Utikini villages located around PT Freeport Indonesia area.

The series of shootings to the evacuation of communities in the three villages, according to Civil Society Coalition for Papua’s law enforcement and human rights, consisting of 25 Civil Society Organizations, is happening through scenarios played by the powerful.

Latifah Anum Siregar, Director of the Democratic Alliance for Papua (AIDP) said many people asked the real reasons behind evacuation of people from three villages while the area is their ancestral land.

“The issue of hostage-taking was carried out by the mass media after receiving information from the police, while there was actually no such thing as hostage-taking. The issue of hostage-taking had actually led the indigenous people who have customary rights in the area to come out with the drama of evacuation,” she said in on Wednesday during a press conference (November 22) at AlDP Office, Jayapura.

Anum added, the constellation in Tembagapura became the main topic in the coverage of several mass media both local and national. News about what happened around the mining area Pt. Freeport Indonesia is massive. Unfortunately, it was not accompanied by compliance with Law 40 regarding the press and journalist code of ethics.

“Who said there was a hostage? The use of a hostage phrase by the mass media has unwittingly caused a negative impact to Papuan indigenous students studying in several cities of study in Indonesia. The students were bullied by the local people for news with the hostage phrase” she said.

In the same occasion, Director of Secretariat of Justice, Peace, Integrity of Creation (SKPKC) of Franciscan Papuan, Yuliana Langowuyo added that if there was any hostage it would always be followed by a demand.

For example, the case of Woyla aircraft hostage taking place in 1981 in Thailand demanded that fellow detainees held in custody post Cicendo events in Bandung, West Java, to be released.

“Well the case in Tembagapura what is the demand from the hostage taker reported by the mass media? The media should have verified any data obtained in the field, whether it was from the police, TNI, arms groups or community, to make it balanced and accountable,” he said.

It was proofed by the people in Banti who had been interviewed by one of the international media that said they are not in a hostage situation. They are free to move as usual, but if they intend to leave the village, their security cannot be guaranteed by the group accused of being a hostage taker.

“Police also disagree, such as Mimika Resort Police who rejected to use ‘hostage taking’ phrase in calling the situations in Banti and Kimbeli villages and prefer to use ‘isolated’ phrases, while top-level police continue to use hostage phrases and continue to dominate the news on the conflict in Timika. Who is controlled the media? ” she said.

To that end, Wirya Supriyadi of the Papuan People’s Network (Jerat) hopes that the mass media or national press should not become an institution that is only a tool to justify the statement of certain parties but rather to fulfill the people’s right to get true information, to uphold the basic values ​​of democracy, and to promote the supremacy of the law.

“Their roles are to conduct monitoring, critic, correction and suggestions on the matters relating to public interest and fighting for justice and truth. We also urge the security forces in this case the TNI and POLRI to stop disseminating information without clear evidence and facts related to violent and armed conflict that occurred in Tembagapura,” he said.

Wirya added, in addition he also hopes journalists, mass media and the national press to run the principle of independence of the press responsibly, especially to verify any information received.

“PT Freeport Indonesia must also immediately explain what has really happened in the villages of Banti, Kimbeli, Utikini, and surrounding areas because the villages are located in the mining area of ​​PT Freeport of which is located in the concession area of ​​the company and required a special identity to get into that location. How come the illegal immigrant community makes their livelihood in the areas? Who gives permission? This is a big question that should be explained by the company, ” he said. (tabloidjubi.com/Zely)

Continue Reading
Click to comment

Arts & Culture

Taparu in Kamoro socioculture

Published

on

By

Kamoro women when sorting out sago caterpillars. – Jubi / Doc

Mimika, Jubi – Each clan in Kamoro has ‘taparu’ or a specific location as a place to find food sources when they encircle rivers and mangroves in the lowland estuary of Mimika District.

A Dutch anthropologist J Power states ‘taparu’ is a local terminology emphasizing the relations of land and its inhabitants. “There are also the names of surrounding neighborhoods taken from the ancestral names,” as written in a book “Taparu Fratri of Mimika-Kamoro ethnic groups in Hiripau Village, East Mimika District, Mimika Regency”, by Dessy Pola Usmany et al. from the Ministry Education and Culture Directorate General of Culture Papua Cultural Value Conservation Center, 2013.

‘Taparu’ itself is more related to groups who inhabit within this region or surrounding environment as Kamoro people always encircle the river and sago forest for catching fish or gathering food. Everyone knows their own ‘taparu’.

‘Taparu’ in Kamoro language means the land, while Sempan people call it ‘se iwake’. If someone wants to mark the land he passes in gathering food, he solely adds the prefix ‘we’ such as tumamero-we and efato-we in Omawka village.

Similarly, people in Nawaripi village also do the same. Their areas are including Tumukamiro-we, Viriao-we, and Iwiri-we. All of these names reflect the relationship between the land and inhabitants.

Meanwhile, like the majority of Kamoro people, Ojibwa people believe in the power of their late patrilineal clan that depicted in the symbols of animals. The anthropologists call these symbols with totems which mean a belief that embodies a symbolic representation of society.

Unfortunately, today taparu also face the severest challenges of sedimentation due to tailings of mining activity that cause the silting of river and discolouration of Mollusca habitat in the estuary of Mimika District. (*)

 

Reporter: Dominggus Mampioper

Editor: Pipit Maizier

Continue Reading

Headlines

Jayapura indigenous school pays attention to children’s rights

Published

on

By

Children in the Indigenous School learn how to carve. – Jubi / Engel Wally

Sentani, Jubi – Director of Indigenous School of Jayapura District Origen Monim stated that he would pay attention to the rights of children studying at his school as it stands in an area declared as a child-friendly village.

“We have a guide about what indicator of a child-friendly village is, which was given by the Head of the Women Empowerment and Child Protection Office. So it would be our concern,” said Monim in Sentani on Tuesday (09/11/2018).

He further explained that the indigenous school runs their activities every day, from 14:00 to 16:30 Papua time, and a speedboat provided to pick up students to school.

“So far we operate independently. In the future, we would also try to provide snacks or additional food for children in Khandei class, namely for those aged 8-13 years,” he explained.

Meanwhile, the Head of Women Empowerment and Child Protection Office of Jayapura District, Maria Bano confirmed on the guide of the child-friendly village that already implemented in the Indigenous School of Jayapura District.

“Children from formal school continue their learning activities there, in the indigenous school, which encourage children playing and having fun with their friends. Because at their age, children need to observe their environment and people around them,” said Bano. (*)

 

Reporter: Engel Wally

Editor: Pipit Maizier

Continue Reading

Headlines

KNPB supports Kanaky for self-determination

Published

on

By

KNPB and Gempar Papua activists at the Secretariat of Central KNPB. – Jubi / Hengky Yeimo

Jayapura, Jubi – Central West Papua National Committee (KNPB) held a limited discussion to support FKLNS (Organization of the Liberation Struggle of the Kanaky Tribe in New Caledonia) which has been well received by the Melanesian Spearhead Group (MSG) to conduct a referendum in November 2018.

The First Chairman of Central KNPB Agus Kosay said it’s time for Kanaky to get self-determination from French colonialism.

“Kanaky must declare their self-determination. If Kanaky gets their independence, it would be able to give their support to West Papua because we share the same situation, which lives under the colonialism,” he said on Wednesday (08/12/2018) in Jayapura.

Meanwhile a member of Gempar (Papuan Youth and Student Movement) Nelius Wenda said as a nation oppressed by Indonesia, West Papua fully supports the referendum agenda of New Caledonia.

“Kanaky must determine their destiny. It must be far better than being under the French colonialism. In the future we Papuans are just like Kanaky,” he said. (*)

 

Reporter: Hengky Yeimo

Editor: Pipit Maizier

Continue Reading
Advertisement

Trending