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Papuan Film Festival pictures the voiceless

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Jayapura Deputy Mayor of Jayapura Rustan Saru (in the centre) photographed with the Chairperson of FFP II Organizing Committee Harun Rumbarar (in the right) and one of the visitors. – Jubi / Hengky Yeimo

Jayapura, Jubi – Jayapura City, Tuesday, 7 August 2018, visitors crowded in Lokabudaya Expo Museum Waena, Heram sub-district to attend the Papua Film Festival held by a film community Papuan Voice for three days from 7 to 9 August 2018.

A festival participant Mecky Yeimo said the films screened in the festival provide a lot of information about the land disputes between native landowners and investors. “I am happy because as Papuans we can get a lot of information about the deprivation of the rights of indigenous people in Papua,” he said.

Further, he said Papuans are commonly known for their culture of oral tradition, and the information in the films becomes an interesting issue to discuss in the future.

Meanwhile, the chairman of Pusaka Foundation Frangky Samperante, who met Jubi at the same place, said FFP is a forum where people can find out the facts that occurred in many areas in Papua. “Films can be the basis for people to make a judgment based on the information they see and hear,” said Samperante.

Furthermore, he considered this film community could become an agent for Papuans to voice their aspirations and to express their expressions. (*)

 

Reporter: Hengky Yeimo

Editor: Pipit Maizier

Arts & Culture

Taparu in Kamoro socioculture

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Kamoro women when sorting out sago caterpillars. – Jubi / Doc

Mimika, Jubi – Each clan in Kamoro has ‘taparu’ or a specific location as a place to find food sources when they encircle rivers and mangroves in the lowland estuary of Mimika District.

A Dutch anthropologist J Power states ‘taparu’ is a local terminology emphasizing the relations of land and its inhabitants. “There are also the names of surrounding neighborhoods taken from the ancestral names,” as written in a book “Taparu Fratri of Mimika-Kamoro ethnic groups in Hiripau Village, East Mimika District, Mimika Regency”, by Dessy Pola Usmany et al. from the Ministry Education and Culture Directorate General of Culture Papua Cultural Value Conservation Center, 2013.

‘Taparu’ itself is more related to groups who inhabit within this region or surrounding environment as Kamoro people always encircle the river and sago forest for catching fish or gathering food. Everyone knows their own ‘taparu’.

‘Taparu’ in Kamoro language means the land, while Sempan people call it ‘se iwake’. If someone wants to mark the land he passes in gathering food, he solely adds the prefix ‘we’ such as tumamero-we and efato-we in Omawka village.

Similarly, people in Nawaripi village also do the same. Their areas are including Tumukamiro-we, Viriao-we, and Iwiri-we. All of these names reflect the relationship between the land and inhabitants.

Meanwhile, like the majority of Kamoro people, Ojibwa people believe in the power of their late patrilineal clan that depicted in the symbols of animals. The anthropologists call these symbols with totems which mean a belief that embodies a symbolic representation of society.

Unfortunately, today taparu also face the severest challenges of sedimentation due to tailings of mining activity that cause the silting of river and discolouration of Mollusca habitat in the estuary of Mimika District. (*)

 

Reporter: Dominggus Mampioper

Editor: Pipit Maizier

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Avoiding conflicts of interest on indigenous land mapping

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The finalization of the formation of task force team for indigenous areas mapping in Jayapura District. -Jubi/Doc

Jayapura, Jubi – The indigenous land mapping in Jayapura District is very important, but it should be noted that it might have a tendency of contestation or conflict of interest among communities.

According to an anthropologist at the University of Papua I Ngurah Suryawan, the claim of land has a long history of dynamic and inconsistent movements. It needs a thorough study of the form of the indigenous land mapping, as it is inherent in the rights of indigenous people.

“Speaking of this, the indigenous people’s land’s right is currently facing a strong onslaught of change. “People are busy talking about land rights, but then they just see how their land was taken by companies, their relatives or other clans of family,” said Ngurah on Thursday (9/6/2018).

Meanwhile, Jayapura Regent Mathius Awoitauw has also formed a task force to do mapping on the indigenous territories. The task force chaired the Regional Secretary of Jayapura District which members are including the Indigenous Peoples Alliance of the Archipelago (AMAN), NGOs and indigenous communities.

“The task force was launched on Friday (5/9/2018) after many consultation and finalization among members and communities.” (*)

 

Reporter: Timoteus Marten

Editor: Pipit Maizier

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Two hectares of forest area burned in Wasur National Park

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Forest fires in Wasur National Park area, Merauke Regency. – Jubi / Frans L Kobun

Merauke, Jubi – Eleven firefighters of the Firefighter Brigade of Forest and Land Control of Merauke was trying to put out of the fire on Wasur National Park area following the forest fires in the past few days.

Sukamto, the Head of Firefighter Brigade told reporters on Friday (7/9/2018) that the forest fires in Wasur National Park were identified yesterday so that his team went to the fire spot immediately.

He explained that approximately two hectares of forest area in Wasur National Park burned, although the firefighter team tried to blackouts of fire using both manual and semi-mechanics water pumps. “We don’t know yet what caused the fire. However, it is more likely the human’s factor,” he said.

Meanwhile, Sota Police Chief the Adjunct Police Commissionaire Ma’ruf states the police have provided an understanding to local communities in villages to encourage people not to burn the forest in dry season.

“If this habit still continues, it might give a negative impact on the forest ecosystems,” he said. (*)

 

Reporter: Frans L Kobun

Editor: Pipit Maizier

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