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Using intelligence for election

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Book review “Intelijen and Pilkada” written by Stepi Anriani – Jubi / Arjuna

 

Jayapura, Jubi – It began from her curiosity about why her fellow activists who are considered smart, experienced and have broadened networks are reluctant to enter politics; Stepi Anriani wrote a book entitled ‘Intelijen dan Pilkada (Pendekatan Strategis Menghadapi Pemilu)’ – Intelligence and Election (Strategic Approaches to Election).

“The reason is simple, they do not have money, while for being elected as candidates of the legislatures, regents, mayors or governors need billions of rupiah,” she said in her book review conducted in Entrop, Jayapura City on Wednesday (16/5/ 2018).

The 225-page book discusses what the intelligence is and how one can use it to win regional and national elections without spending much money, because being aware or not, everyone has conducted intelligence activities in their everyday life to obtain accurate information to be verified and justified.

In the book, she categorises the intelligence into seven definitions, namely as information, knowledge, product, activity, process, organisation and profession. “The stronger a person’s intelligence is, the less money he spends.”

She also wrote how making the intelligence approach and winning an election without cheating. There are six main points can be applied: do not recruit wrong campaign team, strong character, strategy, counter-propaganda, gaining supporters and facing the opponent.

Attended the book review, Papua Police Chief Inspector General Boy Rafli Amar, Papua Military Commander Major General George Elnadus Supit and Chairman of Papua Election Commission Adam e Arisoi became keynote speakers, while students, academics, community leaders and journalists joined the event.

“Intelligence is not just a domain of state apparatus, but anyone who wants to succeed in any field must able to understand to use it, including in politics,” said Boy Rafli. According to him, the National Police and Military use the intelligence to map vulnerable areas, especially potential social conflict areas.

In the same place, Major General George Elnadus Supit said intelligence and politics are like two inseparable coins. It is impossible to take power without money, but it depends on how the person manages his ‘intelligence’.

Meanwhile, Arisoi rates the book as very interesting because it tells the connection between intelligence and regional election.

The author of the book, Stepi Anriani was a graduate from the Public Administration of the Faculty of Social and Political Sciences of the University of Padjadjaran. She pursued her master study on Intelligence Strategic Studies at the University of Indonesia. She worked as an expert in the Indonesian House of Representatives and resource person in several government agencies. Currently, she pursues her doctoral study on Policy at the University of Indonesia and teaches in several places. She dedicates her book to her companions (Indonesian citizens). (*)

 

Reporter: Arjuna Pademme

Editor: Pipit Maizier

Arts & Culture

Taparu in Kamoro socioculture

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Kamoro women when sorting out sago caterpillars. – Jubi / Doc

Mimika, Jubi – Each clan in Kamoro has ‘taparu’ or a specific location as a place to find food sources when they encircle rivers and mangroves in the lowland estuary of Mimika District.

A Dutch anthropologist J Power states ‘taparu’ is a local terminology emphasizing the relations of land and its inhabitants. “There are also the names of surrounding neighborhoods taken from the ancestral names,” as written in a book “Taparu Fratri of Mimika-Kamoro ethnic groups in Hiripau Village, East Mimika District, Mimika Regency”, by Dessy Pola Usmany et al. from the Ministry Education and Culture Directorate General of Culture Papua Cultural Value Conservation Center, 2013.

‘Taparu’ itself is more related to groups who inhabit within this region or surrounding environment as Kamoro people always encircle the river and sago forest for catching fish or gathering food. Everyone knows their own ‘taparu’.

‘Taparu’ in Kamoro language means the land, while Sempan people call it ‘se iwake’. If someone wants to mark the land he passes in gathering food, he solely adds the prefix ‘we’ such as tumamero-we and efato-we in Omawka village.

Similarly, people in Nawaripi village also do the same. Their areas are including Tumukamiro-we, Viriao-we, and Iwiri-we. All of these names reflect the relationship between the land and inhabitants.

Meanwhile, like the majority of Kamoro people, Ojibwa people believe in the power of their late patrilineal clan that depicted in the symbols of animals. The anthropologists call these symbols with totems which mean a belief that embodies a symbolic representation of society.

Unfortunately, today taparu also face the severest challenges of sedimentation due to tailings of mining activity that cause the silting of river and discolouration of Mollusca habitat in the estuary of Mimika District. (*)

 

Reporter: Dominggus Mampioper

Editor: Pipit Maizier

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Jayapura indigenous school pays attention to children’s rights

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Children in the Indigenous School learn how to carve. – Jubi / Engel Wally

Sentani, Jubi – Director of Indigenous School of Jayapura District Origen Monim stated that he would pay attention to the rights of children studying at his school as it stands in an area declared as a child-friendly village.

“We have a guide about what indicator of a child-friendly village is, which was given by the Head of the Women Empowerment and Child Protection Office. So it would be our concern,” said Monim in Sentani on Tuesday (09/11/2018).

He further explained that the indigenous school runs their activities every day, from 14:00 to 16:30 Papua time, and a speedboat provided to pick up students to school.

“So far we operate independently. In the future, we would also try to provide snacks or additional food for children in Khandei class, namely for those aged 8-13 years,” he explained.

Meanwhile, the Head of Women Empowerment and Child Protection Office of Jayapura District, Maria Bano confirmed on the guide of the child-friendly village that already implemented in the Indigenous School of Jayapura District.

“Children from formal school continue their learning activities there, in the indigenous school, which encourage children playing and having fun with their friends. Because at their age, children need to observe their environment and people around them,” said Bano. (*)

 

Reporter: Engel Wally

Editor: Pipit Maizier

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KNPB supports Kanaky for self-determination

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KNPB and Gempar Papua activists at the Secretariat of Central KNPB. – Jubi / Hengky Yeimo

Jayapura, Jubi – Central West Papua National Committee (KNPB) held a limited discussion to support FKLNS (Organization of the Liberation Struggle of the Kanaky Tribe in New Caledonia) which has been well received by the Melanesian Spearhead Group (MSG) to conduct a referendum in November 2018.

The First Chairman of Central KNPB Agus Kosay said it’s time for Kanaky to get self-determination from French colonialism.

“Kanaky must declare their self-determination. If Kanaky gets their independence, it would be able to give their support to West Papua because we share the same situation, which lives under the colonialism,” he said on Wednesday (08/12/2018) in Jayapura.

Meanwhile a member of Gempar (Papuan Youth and Student Movement) Nelius Wenda said as a nation oppressed by Indonesia, West Papua fully supports the referendum agenda of New Caledonia.

“Kanaky must determine their destiny. It must be far better than being under the French colonialism. In the future we Papuans are just like Kanaky,” he said. (*)

 

Reporter: Hengky Yeimo

Editor: Pipit Maizier

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